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Mantras?

Just A Guy

Bluelight Crew
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Feb 2, 2013
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I've been spending a lot of time meditating lately, especially while using brainwave entrainment software. I especially find 8.6hz to be effective for affirmation exercises.

Anyway, I figured I'd start this thread to ask you all what, if any, mantras do you find especially powerful?

I like:

"I am so happy; I am so clean."
 
Personal Power has a ton of excellent mantras. I read it and had a nagging intuitive feeling to write and repeat a couple down, but I turned it back into the library. Now it's disappeared from the library.

-shrugs- Just throwing it out there as an excellent reference.
 
Whenever I get the chance to meditate, I will usually pronounce the usual "aum" or hummmm. If I would really like to do a longer and a more serious meditation I would usually pronounce "I am strong" or "I will rise up."
 
I don't often use mantras, but when I do I like the medicine buddha mantra, or aum. I also find that if I can achieve a positive state, then imagining this state spreading outward and being shared with all for the upliftment of humanity causes the positivity to increase a lot.

This is the English version of a mantra I learned at a Tibetan Buddhist temple:

May everyone be happy
May everyone be free from misery
May no one be separated from their happiness
May everyone have equanimity, free from hatred and attachment.
 
There are so many things to meditate on:
This is my latest and simplest:

GOD LOVE HEALTH MAGIC

I am tempted to add more but these words cover everything!
 
When I used to do Kundalini meditation I always used sat nam & og namo, guru dev namo.
 
I have been using brainwave entrainment for the past year and a half, it has been the only way i can reach the place of connecting with source energy/universe whatever you want to call it. the audios i use are from www.brainwaveandcrystals.com they take you to that deep place you want to be....i tried meditating, the chanting, but it would take me 25 minutes to reach a relaxed state and think i was there....i just couldn't do it, especially on a regular basis, but when I use the audios i have a different focus and my mind/ body is actually being taken to a different state of level...like the deep theta level...so without me having to work on it, I can reach the level I want to....I'm not saying you can't do it just by meditating....i'm just saying I can't do it that way...

I don't think i have had a kundalini awakening, but have had some very different experiences....once i reach the end of the audio (they are different lengths) i sort of drift in my own space...it is beautiful!
 
Me personally I like to sit and contemplate Koan riddles, really get into them and let my brain follow what ever path it wants along the riddle. A few of my favs are right here:
#1
BODHIDHARMA left his robe and bowl to his chosen successor; and
each patriarch thereafter handed it down to the monk that, in his
wisdom, he had chosen as the next successor. Gunin was the fifth
such Zen patriarch. One day he announced that his successor would
be he who wrote the best verse expressing the truth of their sect.
The learned chief monk of Gunin's monastery thereupon took brush
and ink, and wrote in elegant characters:

The body is a Bodhi-tree
The soul a shining mirror:
Polish it with study
Or dust will dull the image.

No other monk dared compete with the chief monk. But at twilight
Yeno, a lowly disciple who had been working in the kitchen, passed
through the hall where the poem was hanging. Having read it, he
picked up a brush that was lying nearby, and below the other poem
he wrote in his crude hand:

Bodhi is not a tree;
There is no shining mirror.
Since All begins with Nothing
Where can dust collect?

Later that night Gunin, the fifth patriarch, called Yeno to his
room. "I have read your poem," said he, "and have chosen you as my
successor. Here: take my robe and my bowl. But our chief monk and
the others will be jealous of you and may do you harm. Therefore I
want you to leave the monastery tohight, while the others are
asleep."

In the morning the chief monk learned the news, and immediately
rushed out, following the path Yeno had taken. At midday he
overtook him, and without a word tried to pull the robe and bowl
out of Yeno's hands.

Yeno put down the robe and the bowl on a rock by the path. "These
are only things which are symbols," he said to the monk. "If you
want the things so much, please take them."

The monk eagerly reached down and seized the objects. But he could
not budge them. They had become heavy as a mountain.

"Forgive me," he said at last, "I really want the teaching, not
the things. Will you teach me?"

Yeno replied, "Stop thinking this is mine and stop thinking this
is not mine. Then tell me, where are you? Tell me also: what did
your face look like, before your parents were born?"

#2
ONE WINDY day two monks were arguing about a flapping banner.

The first said, "I say the banner is moving, not the wind."

The second said, "I say the wind is moving, not the banner.'

A third monk passed by and said, "The wind is not moving. The
banner is not moving. Your minds are moving."

These are just my two favorite ones to sit and think on. Great way to really let your mind focus on a single point of meaning, while looking at it from different angles and from different levels of consciousness as you sit longer the problem becomes both more complex and strikingly simple. Hopefully you enjoy the Koans ^-^
 
Teh Koans can be addictive, I am glad you like the ones I posted^-^ and thanks for the links


MATAJURA wanted to become a great swordsman, but his father said
he wasn't quick enough and could never learn. So Matajura went to
the famous dueller Banzo, and asked to become his pupil. "How long
will it take me to become a master?" he asked. "Suppose I became
your servant, to be with you every minute; how long?"

"Ten years," said Banzo.

"My father is getting old. Before ten years have passed I will
have to return home to take care of him. Suppose I work twice as
hard; how long will it take me?"

"Thirty years," said Banzo.

"How is that?" asked Matajura. "First you say ten years. Then when
I offer to work twice as hard, you say it will take three times as
long. Let me make myself clear: I will work unceasingly: no
hardship will be too much. How long will it take?"

"Seventy years" said Banzo. "A pupil in such a hurry learns
slowly."

Matajura understood. Without asking for any promises in terms of
time, he became Banzo's servant. He cleaned, he cooked, he washed,
he gardened. He was ordered never to speak of fencing or to touch
a sword. He was very sad at this; but he had given his promise to
the master, and resolved to keep his word. Three years passed for
Matajura as a servant.

One day while he was gardening, Banzo came up quietly behind him
and gave him a terrible whack with a wooden sword. The next day in
the kitchen the same blow fell again. Thereafter, day in, day out,
from every corner and at any moment, he was attacked by Banzo's
wooden sword. He learned to live on the balls of his feet, ready
to dodge at any movement. He became a body with no desires, no
thoughts - only eternal readiness and quickness.

Banzo smiled, and started lessons. Soon Matajura was the greatest
swordsman in Japan.
 
"This is the Way for men who want to learn my strategy:
Do not think dishonestly.
The Way is in training.
Become acquainted with every art.
Know the Ways of all professions.
Distinguish between gain and loss in worldly matters.
Develop intuitive judgment and understanding for everything.
Perceive those things which cannot be seen.
Pay attention even to trifles.
Do nothing which is of no use."
~Miyamoto Musashi water book Go Rin No Sho (1645)
 
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